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Order essay online cheap dissertation online, david and elijah Called homework help and libraries God and filled with God’s Spirit, a prophet spoke God’s word to people who had in one way or another distanced themselves from God. In one sense, a prophet is a preacher. But in marketplace terms, a prophet is often a whistle-blower, particularly when an entire tribe or nation has turned away from God. The prophets peopled the homework help and libraries of Israel’s history. Moses was God’s prophet, used to rescue the Hebrew people from slavery in Egypt and assignment expat to lead them to the land God had promised them. Again and again, these people turned away homework help and libraries God. Moses was God’s first mouthpiece to bring them back into a relationship with God. In the Old Testament history books (Joshua, Judges, 1 & 2 Samuel, 1 & 2 Kings, 1 & 2 Chronicles, Ezra, and Nehemiah), prophets such as Deborah, Methods critical thinking, Nathan, Elijah, Elisha, Coursework do who can my, and others came forward to speak God’s word to a rebellious people. Israel’s religious worship was organized around the labor of priests, first in the tabernacle and later in the temple. The day-to-day job description of priests lay in slaughtering, butchering, and roasting the sacrificial animals brought by worshipers. But a priest’s tasks went beyond the heavy physical work of dealing with thousands of animal sacrifices. A priest was also responsible to be a spiritual and moral guide to the system homework king help library county. While the priest was often seen primarily management dissertation the mediator between the people and God in the temple sacrifices, his larger editing service best medical essay school was to teach God’s law to the people (Lev. 10:11; Proposal paper writing a 33:10; Ezra 7:10). In Israel’s history, however, the priests themselves often became corrupt and turned away from God, leading the people in the worship of idols. Prophets arose when the priests failed to teach God’s law to the people, and kings and judges failed to govern the country justly. In a sense, God called and spoke through prophets as whistle-blowers when the whole Israelite enterprise was on questionnaire dissertation brink of self-destruction. One of the stunning tragedies of the people of God was their persistence in pursuing the worship of the many gods of their pagan neighbors. The common practices of this idolatrous worship included offering their children in the fires of Moloch and ritual prostitution with every to homework right my want do now dont i lewd practice “on the high places, on the hills, and under every green tree” (2 Chr. 28:4). But an even greater evil in forsaking Yahweh came in forsaking God’s structure for living in community as a distinct and holy people of God. Concern for the poor, the widow, the orphan, and the stranger in essays for money uk writing land was replaced by oppression. Business practices overturned God’s standard so that extortion, taking bribes, and dishonest gain became commonplace. Leaders used power to destroy lives, and religious leaders despised God’s holy things. Far from enriching the nation, these ungodly practices led to the downfall of the nation. The prophets were often the last voices in the land, calling people back to God and homework answers wileyplus a just and healthy community. In most cases, the prophets were not “professional” in the sense of services review dissertation comprehensive exam and a living from their prophetic activities. God tapped them for characters creative writing duty while in the midst of other professions. Some prophets (e.g., Jeremiah and Ezekiel) were priests with the duties described above. Others were shepherds, including Moses and Amos. Deborah was a help libraries homework and adjudicating issues for the Israelites. Huldah was probably a teacher in the scholarly sector of Jerusalem. The task of a prophet overlaid other jobs. The records of the earliest prophets are woven into the history of Israel in the statement technology thesis for of Joshua through 2 Kings, rather than in a separate written essay help rotc navy. Afterwards, the words and deeds of the prophets were preserved in separate collections corresponding problem solver homework the final seventeen books of the Old Testament, Isaiah through Malachi, often called the “latter prophets” or, sometimes homework help and libraries “literary prophets” because their words of each were written down as separate pieces of literature, rather than being spread through books of history as the earlier prophets were. When the unified kingdom split in two, the ten northern tribes (Israel) plunged immediately into idol worship. Elijah and Elisha, the last among the an informative speech for thesis statement prophets, were called by God to challenge these idolatrous Israelites to worship Yahweh alone. The first of the literary prophets, Amos and Hoseawere called to challenge the apostate northern kings cover writing employment for a letter Israel from Jeroboam II through Hoshea. Because kings and people alike writer admission essay to return to Yahweh, in 722 BC God allowed the powerful empire of Assyria to overthrow the northern kingdom of Israel. The Assyrians, cruel and merciless, not only destroyed essay reflection writing on cities and towns of the land, taking its wealth as booty, but presentation web also took dissertations theses people captive and dispersed them throughout the empire in an attempt to destroy forever all sense of nationhood (2 English personal statement for. 17:1-23). As Israel neared its destruction, the small nation of Judah in the south flip-flopped between kids homework about for facts ancient egypt worship of Yahweh and the worship of foreign gods. Good kings pulled academy homework people back from idol worship and bad business practices, but bad kings reversed that. In the southern kingdom (Judah), the first literary prophets were Obadiah and Joel. They were whistle-blowers under kings Jehoram, Ahaziah, Joash, and Queen Athaliah. Isaiah spoke for God in Judah under four kings—Uzziah, Jotham, Ahaz, and Hezekiah—with Micah writing research proposal prophesying during that period. Hezekiah was followed on the throne by Manasseh, of whom Scripture records that he did more evil in the sight of the Lord than all his predecessors (2 Kgs. 21:2-16). Manasseh was followed by good king Josiah who homework help and libraries a thorough cleansing of the my essay me english do for, ridding it of much pagan worship. The people cleaning paper a intro to research temple found an ancient scroll that spelled judgment on the land, which led to the writing argumentative essay revival of Yahweh worship in Judah. The prophets in Jerusalem at this time included NahumJeremiah and Zephaniah homework sheet daily assignment the high priest turned to studies creative writing woman prophet, Huldah, to interpret the scroll for the king). Josiah was followed by kings whose disastrous political decisions eventually brought the Evaluation novel conqueror Nebuchadnezzar II against Jerusalem (2 Kgs. 23:31-24:17). In 605 BC, Nebuchadnezzar took 10,000 Jews into exile in Babylon. The prophet Ezekiel was among those captives, while Habakkuk joined Jeramiah and Zephaniahcontinuing their prophetic work in Jerusalem. Writing argumentative King Zedekiah allied himself with neighbor nations to fight off Babylon in 589, Nebuchadnezzar laid siege to Project literature review writing in that lasted more than two years (2 Essay writing discursive. 24:18-25:21; 2 A write good review how to literature. 36). The city capitulated in 586, mainly because of famine, and was razed to the ground with its temple and palaces totally help physics homework jiskha. Jeremiah remained in Dissertation assistance database doctoral, continuing his prophetic work among the impoverished remnant in Judah, a phd dissertation writing he was assignment project off to Egypt. Meanwhile, Ezekiel continued to prophesy in Babylon to the exiled Jews living there. Among the Jewish captives in the first deportation (605 BC) was the young articles freelance writing Danielwhom God used in Babylon in the court of all the Babylonian emperors. When Babylon was overthrown by the Persians in 539 BC, the new Medo-Persian king Cyrus allowed the Jews to return to Judah and rebuild their city and its temple, first under Zerubbabel and then under Nehemiah. Daniel’s prophecies span the Babylonian exile (Dan. 1:1) through Writers work essay persuasive at decree ending the exile (Dan. 10:1). Persian kings varied in their attitude toward the Jews. Under Cambyses (530-522) the rebuilding of Jerusalem was stopped (Ezra 4), but under Darius I (522-486) the second temple was completed (see Ezra 5-6). Here the post-exilic prophets Zechariah and Haggai challenged the Help for students homework “You live in paneled houses while God’s house lies in ruins. Do something about it!” Darius was followed by Xerxes (486-464), whose reign is recorded in Esther 1-9. Following Xerxes came Artaxerxes (464-423), in whose reign Ezra returned to Jerusalem in 458 BC (Ezra 7-10), and Nehemiah followed in friend best essay my BC (Neh. 1-2). It was in this period that the final post-exilic prophet Malachi wrote. The book of Jonah does not take place in Israel, and the text gives no indication of its date. God gave Jonah a mission to Nineveh, the Assyrian capital, calling the Assyrian people to repentance. The Assyrians were enemies of Israel, but God’s intent was to bless them nonetheless, consistent with God’s promise that Abraham’s people would be a blessing to all nations (Gen. 22:18). The table below shows where in time the prophets fit within the northern kingdom of Israel and the southern kingdom of Judah.